Monday, January 23, 2012

The tragedy of exile


It can be a punishment worse than death

The ancient Greeks, who were otherwise sensibly cynical about suffering and pain in love and war, would become insufferably maudlin when it came to the plight of someone forced into exile. To be banished from your land and not be able to live among your people was considered a fate worse than death.

Euripedes crafted his tales around the theme of exile, each utterance of his exiled men and women drafted to tug at the strings of the reader's heart. Death was melancholic; exile was tragic. There must have been something universal about that perception.

For kings and emperors, dictators and tyrants, usurpers and pretenders who followed the demise of ancient Greece are known to have turned a deaf ear to pitiful cries of mercy while punishing those guilty of real and imaginary crimes by sending them into exile. Being fed to the lions, it would seem, was preferable to living in a foreign land among alien people.

But exile wasn't always a punishment that fetched individual sighs of horror. It was also the only option for those persecuted for their faith and belief. The Jews went into exile after the destruction of their Second Temple and till the birth of Israel wandered the world, waiting for the day they could return to Jerusalem and claim it as their own. The Zoroastrians fled Persia and sought shelter in India to keep the fire of their faith burning. In more recent times, the Dalai Lama led his people into exile after China grabbed Tibet through force.

The Parsis, having lost their home and hearth in the land of Zarathustra forever, became an integral part of Indian society. The Tibetans, on the other hand, believe Tibet shall be free once again. They live as exiles in India and around the world in anticipation of the day when they can claim Tibet as their land and drive the Han Chinese out. That may never happen, just as Napolean died dreaming of his country.

It's not that everybody who leaves his or her homeland to set up home somewhere else grieves for that which has been left behind. Southall may remind visitors of Punjab but Punjabis who live there don't see it as a reminder of their past. Those who weep into their whiskey and beer at Glassy Junction are not necessarily haunted by memories. Nor do those who have changed their names to Andy and Wendy after swapping their Indian passports with American citizenship feel either remorse or guilt for disowning their motherland.

Yet there are millions who feel an umbilical attachment to India, though they have never visited the land their forefathers left, or were forced to leave. These are the descendants of east Indians who, having offered to become indentured labourers for a pittance, crossed the kala pani, never to return again. Chutney music will no doubt be sneered at here in India, but for most east Indians in the Caribbean, it keeps them rooted to their culture and identity.

In Mauritius and Trinidad and Tobago, separated by sea and continents, indentured immigrant Indians clung on to ideas of caste and community, notions of kith and kin; if those were eroded with time, they re-invented them, but never abandoned what they thought was, and still think is, unique to their identity in the land of their exile. Like the wandering Jews they wove facts into faith so that new generations would remember and not forget.

Yet, for many exiles forgetting and not remembering makes it easier to cope with the reality. This is especially true for those who can't return home even if they wish to. Bangladeshi poet Daud Haider had to leave his country after being accused of blasphemy in 1974. He sought shelter in Kolkata, a city that adopted him as one of its own. In 1986 he was asked to leave India as his presence was deemed to be detrimental to relations with Bangladesh. Celebrated German writer Gunter Grass brought him to Berlin where he has lived ever since.

Till recently Daud would petition anybody and everybody in Bangladesh to let him visit the land of his birth just once so that he could meet his family, see the house he grew up in, talk to his childhood friends, smell the soil and taste the water that were once so familiar. Promises were made and broken. Hope that once burned bright is now a dying, flickering flame.

It's only when your country disowns you that you realise what exile means. Euripedes was right. Nothing can be more tragic than that. Ask the Kashmiri Pandits, they will tell you what it means to be exiled from the land of your ancestors.

[My weekly column in MidDay published on January 21, 2012.]

Friday, January 20, 2012

Pity the nation that can't defend liberty


Congress's no-limit, interest-free, Minority Card

(It's the world's best credit card, issued by Vote Bank of India!)

Nothing could be more telling about the tarnished and tattered state of our secular republic than the Darul Uloom Deoband vice-chancellor, Maulana Abul Qasim, describing Rajasthan Chief Minister Ashok Gehlot petitioning the Union government to stop Salman Rushdie from visiting India as "a victory for democracy".

According to Maulana Qasim, "democracy is alive in India" because Gehlot has painted a grim picture of how mobs will run riot and law and order shall collapse if Rushdie were to attend the Jaipur Literary Festival; hence, he should be barred from entering the country of his origin.

Deoband’s chief maulana wants Rushdie’s entry ‘prohibited forever’ as demanded ‘by so many people.’ That’s balderdash. The ‘so many people’ he refers to are mullahs and those who are prone to running riot over bogus grievances and spurious issues. The vast majority of Indians, irrespective of faith, is not in the least bothered and would, if asked, wholeheartedly support the idea of Rushdie visiting this country whenever he wishes.

Not so the Congress. It can’t resist the temptation of seizing an opportunity to indulge in crass Muslim vote-bank politics when it senses one. In fact, there’s reason to believe that the Congress has a hand in manufacturing this mullah-led demand and the threat of violence to keep Rushdie away from India. It’s of a piece with the party’s electoral strategy in Uttar Pradesh premised on the cynical belief that pandering to the belligerence of mullahs and their ilk will fetch the party a rich harvest of Muslim votes.

First we had senior Congress leader and law minister Salman Khurshid brazenly promising that his party will increase the minority quota, which is euphemism for Muslim reservation, from 4.5% to 9%. That pledge fetched the Election Commission’s ire but the message has not been lost. Then we had Congress general secretary Digvijay Singh seeking to reopen the bogus debate over the Batla House encounter of 2008, blaming the prime minister and the home minister for not ordering a judicial inquiry as demanded by the malcontent of Azamgarh who are either SIMI or IM supporters if not closet activists.

Simultaneously, the mullahs of Deoband suddenly remembered Salman Rushdie — all these years they were not offended by his many visits to India, including his attending the Jaipur Literary Festival in 2007, but have discovered merit in blocking it now as Uttar Pradesh prepares to go to polls. Not surprisingly, the refrain was taken up by fanatics in Rajasthan where the Congress is in power. We haven’t heard a whimper from anywhere else in the country.

For the Congress, the minority card is the most powerful credit card in the world. It has no upper limit; it does not bounce; and it comes interest-free. Little wonder that the party has been using this card for the past six decades, encashing votes by pretending to be the sole protector of Muslim sentiments and sensitivities.

Sadly, there’s little realisation that, in the process, India’s Muslims have been further ghettoised, left to wallow in imagined slight and all-consuming denial. It should be of no comfort to the community that threats of violence generate fear, not respect; nor should it mistake the Congress’s cynical politics of appeasement as the route to social development and economic progress of Muslims.

The reality, tragically, is to the contrary. And so we have mullahs threatening violence and the Congress capitulating to their demands in pursuit of its policy of limitless appeasement. Rajiv Gandhi’s government banned The Satanic Verses even before Ayatollah Khomeini issued his infamous fatwa. The Shah Bano judgment was subverted by abusing the Congress’s parliamentary majority. In more recent times, Denmark’s prime minister was asked to call off his scheduled visit to India lest it upset Muslim sensitivities allegedly inflamed over cartoons nobody had seen in this country. And Shimon Peres was ‘discouraged’ from attending the annual HT Summit lest the presence of Israel’s President on India’s soil upset Muslims.

Salman Rushdie may yet visit India and make an appearance at the Jaipur Literary Festival. But that’s really inconsequential. What is of consequence is the amazing audacity of mullahs who now want to have a say on who gets to visit India and who doesn’t, who should live here and who shouldn’t, and the astounding willingness of the Congress to comply to their outrageously vile demands. That way lies the path to disaster.

This is no longer about Salman Rushdie or his Satanic Verses. It’s about what remains of our secular republic.

[Column in DNA, January 20, 2012.]

Wednesday, January 18, 2012

19/01/90: When Kashmiri Pandits fled Islamic terror


First they came for the Communists, and I didn't speak out because I wasn't a Communist.
Then they came for the trade unionists, and I didn't speak out because I wasn't a trade unionist.
Then they came for the Jews, and I didn't speak out because I wasn't a Jew.
Then they came for me, and there was no one left to speak out for me.

-- Martin Niemöller on German intellectuals who failed to stand up to Nazi terror. Applies to our intellectuals too who have spectacularly failed to raise their voice against Islamic terror.


'Be One With Us, Run, or Die...'

Srinagar, January 4, 1990. Aftab, a local Urdu newspaper, publishes a press release issued by Hizb-ul Mujahideen, set up by the Jamaat-e-Islami in 1989 to wage jihad for Jammu & Kashmir's secession from India and accession to Pakistan, asking all Hindus to pack up and leave. Another local paper, Al Safa, repeats this expulsion order.

In the following days, there is near chaos in the Kashmir Valley with Chief Minister Farooq Abdullah and his National Conference Government abdicating all responsibilities of the state. Masked men run amok, waving Kalashnikovs, shooting to kill and shouting anti-India slogans.

Reports of killing of Hindus, invariably Kashmiri Pandits, begin to trickle in; there are explosions; inflammatory speeches are made from the pulpits of mosques, using public address systems meant for calling the faithful to prayers. A terrifying fear psychosis begins to take grip of Kashmiri Pandits.

Walls are plastered with posters and handbills, summarily ordering all Kashmiris to strictly follow the Islamic dress code, prohibiting the sale and consumption of alcoholic drinks and imposing a ban on video parlours and cinemas. The masked men with Kalashnikovs force people to re-set their watches and clocks to Pakistan Standard Time.

Shops, business establishments and homes of Kashmiri Pandits, the original inhabitants of the Kashmir Valley with a recorded cultural and civilisational history dating back 5,000 years, are marked out. Notices are pasted on doors of Pandit houses, peremptorily asking the occupants to leave Kashmir within 24 hours or face death and worse. Some are more lucid: "Be one with us, run, or die!"

'Asi Gachchi Pakistan, Batao Roas te Batanev San...'

Srinagar, January 19, 1990. Jagmohan arrives to take charge as Governor of Jammu & Kashmir. Farooq Abdullah, whose pathetic, whimpering, snivelling Government has all but ceased to exist and has gone into hiding, resigns and goes into a sulk. Curfew is imposed as a first measure to restore some semblance of law and order. But it fails to have a deterrent effect.

Throughout the day, Jammu & Kashmir Liberation Front and Hizbul Mujahideen terrorists use public address systems at mosques to exhort people to defy curfew and take to the streets. Masked men, firing from their Kalashnikovs, march up and down, terrorising cowering Pandits who, by then, have locked themselves in their homes.

As evening falls, the exhortations become louder and shriller. Three taped slogans are repeatedly played the whole night from mosques: "Kashmir mei agar rehna hai, Allah-O-Akbar kehna hai" (If you want to stay in Kashmir, you have to say Allah-O-Akbar); "Yahan kya chalega, Nizam-e-Mustafa" (What do we want here? Rule of Islam); "Asi gachchi Pakistan, Batao roas te Batanev san" (We want Pakistan along with Hindu women but without their men).

In the preceding months, 300 Hindu men and women, nearly all of them Kashmiri Pandits, had been slaughtered ever since the brutal murder of Pandit Tika Lal Taploo, noted lawyer and BJP national executive member, by the JKLF in Srinagar on September 14, 1989. Soon after that, Justice N K Ganju of the Srinagar High Court was shot dead. Pandit Sarwanand Premi, 80-year-old poet, and his son were kidnapped, tortured, their eyes gouged out, and hanged to death. A Kashmiri Pandit nurse working at the Soura Medical College Hospital in Srinagar was gang-raped and then beaten to death. Another woman was abducted, raped and sliced into bits and pieces at a sawmill.

In villages and towns across Kashmir Valley, terrorist hit lists have been floating about. All the names are of Kashmiri Pandits. With no Government worth its name, the administration having collapsed and disappeared, the police nowhere to be seen, despondency sets in. As the night of January 19, 1990, wears itself out, despondency gives way to desperation.

And tens of thousands of Kashmiri Pandits across the Valley take a painful decision: To flee their homeland to save their lives from rabid jihadis. Thus takes place a 20th century Exodus.

Pandits don't live here anymore, the Valley has been cleansed of Hindus...


Srinagar, January 19, 2012. There are no Kashmiri Pandits in Srinagar, or, for that matter, anywhere else in Kashmir Valley; they don't live here anymore. You can find them in squalid refugee camps in Jammu and Delhi. At least 300,000 Kashmiri Pandits who fled their home and hearth in 1990 have been reduced to living the lives of refugees in their own country; many have since migrated to foreign shores.

Of those who remain in India, two-thirds are camping in Jammu. The rest are in Delhi and in other cities. Many of them, once prosperous and proud of their rich heritage, now live in grovelling poverty, dependent on Government dole and charity. In these 22 years, an entire generation of exiled Kashmiri Pandits has grown up, without seeing the land from where their parents fled to escape the brutalities of Islamic terrorism, a land they dare not return to, although that land still remains a part of their country.

A large number of them are suffering from a variety of stress and depression related diseases. A group of doctors who surveyed the mental and physical health of the Kashmiri Pandits living in refugee camps, found high incidence of 'economic distress, stress induced diabetes, partial lunacy, hypertension and mental retardation.' Statistics reflect high death rate and low birth rate among the Kashmiri Pandit refugees.

And thereby hangs a tragic tale that has been all but wiped out from public memory.
An entire people have been uprooted from the land of their ancestors and left to fend for themselves as a weak-kneed Indian state shamelessly panders to Islamic terrorists and separatists who claim they are the final arbiters of Jammu & Kashmir's destiny. A part of India's cultural heritage has been destroyed; a chapter of India's civilisational history has been erased.

Had this tragedy occurred elsewhere in Hindu majority India, and had the victims been Muslims, we would have described it as 'ethnic cleansing' and 'genocide.' We would have made films with horror-inducing titles. We would have filed cases in the Supreme Court of India. Our media would have marshalled remarkable rage in reporting the smallest detail.

But, this tragedy has occurred in Muslim majority Kashmir valley, and the victims are all Hindus, that too Pandits. What has been lost is part of India's Hindu culture, what has been erased is integral to India's Hindu civilisation.

Therefore, the Government makes bold to record that the Kashmiri Pandits have "migrated on their own" and their "displacement (is) self-imposed"; the National Human Rights Commission, after a perfunctory inquiry, refuses to concede that what has happened is 'genocide' or 'ethnic cleansing,' though facts add up to no less than that, never mind that at least 300,000 lives have been destroyed.

And, our jholawallah brigade of secular activists rudely turn up their noses to the plight of Kashmiri Pandits: Hindu sorrow, inflicted by Islamic terror, stinks.

Today, on January 19, the 22nd anniversary of the forced flight of Kashmiri Pandits, look back at India's wretched history of secular politics and consider the terrible price the nation has paid at the altar of appeasement because the Indian state has, and continues to, toe the line of least resistance.

(This is a slightly modified/updated version of the first of a two-part essay that appeared on Rediff.com on January 19, 2005.)

Saturday, January 14, 2012

Biblioclasm now equated with iconoclasm


When books are burned in the end people will be burned too -- Heinrich Heine.



Nazis burning books at Bebelplatz, Berlin, April 1933

Every visit to Yad Vashem in Jerusalem has been a revelation for me. The sprawling Holocaust memorial, perched between two hills, brings alive like no book or film can the soul-searing horrors of what the Nazis did to the Jews. But it’s impossible to absorb it all in one go; the vile deeds were far too many. On each visit I have discovered something that I missed the last time I walked through, with leaden feet, the zig-zag maze of the Holocaust relived.

And so it is that on my last visit to Yad Vashem I stumbled upon, quite literally, a pile of books on the stone flagged floor of the memorial. The display marks an important milestone in the transmogrification of the Nazis into beasts: The burning of books that were considered 'Un-German' and the cleansing of libraries with fire.

That was in April 1933 and Hitler was yet to start implementing his 'final solution'. But that act was a precursor to what was to follow. Heinrich Heine, the celebrated German critic and poet, had written in early-19th century that "When books are burned in the end people will be burned too." His words proved to be eerily prophetic some 100 years later.

Last October, on a wind-swept grey afternoon, I stood at Bebelplatz in Berlin, in front of St Hedwig's Cathedral, trying to recreate in my mind the April evening in 1933 when students, enamoured of Hitler's demagoguery, had gathered there and made a bonfire of books after ransacking one of the largest libraries. The building still stands, magnificent yet melancholic, at the edge of the square. The spot where the bonfire blazed now has a plaque recording the shameful event.

Joseph Goebbels, spitting fire and brimstone, had egged on the vandals: "No to decadence and moral corruption! Yes to decency and morality in family and state! I consign to the flames the writings of Heinrich Mann, Ernst Glaser, Erich Kastner... The era of extreme Jewish intellectualism is now at an end. The breakthrough of the German revolution has again cleared the way on the German path..."

As we all know, that path led to history's most hideous mass murder. Even suckling infants were not spared. Heinrich Heine foresaw the crematoriums at Dachau and other concentration camps. We also know that that the path ultimately led to the destruction of the Nazis and all that was glorified by Goebbels. Not very far from Bebelplatz lies the bunker in which Hitler committed suicide.

To be fair, the Nazis weren't the first to seek to reduce to ashes, albeit in vain, ideas and opinions that militated against their ideology. Human history is replete with tales of books being burned by rulers, conquerors, dictators and men of faith in robes.

The Qing dynasty would routinely burn books; modern day rulers of China continue with the practice. The Bishop of Alexandria ordered monks to burn everything that remotely questioned doctrinaire faith; a mammoth library stands there now. Bakhtiyar Khalji sacked Nalanda and set fire to its library which is believed to have burned for three months; the ancient university will soon rise from the ruins that remain.

In more recent times, on January 14, 1989, copies of Salman Rushdie's novel, The Satanic Verses, were consigned to the flames at a protest in Bradford. That act of biblioclasm drew attention to a book that few had read till then, triggering a fatwa (issued by none less than Ayatollah Khomeini) demanding the author's head for which a reward of $1 million was offered. India notoriously became the first country to ban the book.

The abiding shame of that act still hangs heavy on us, partially redeemed by the NDA Government's decision to issue Rushdie a PIO card which allows him to visit the country of his origin without any let or hindrance. But shame is alien to those who live in the joyless world of fatwas and decrees; it means nothing to those who wear intolerance on their sleeves.

Hence the demand by Deobandi muftis that Rushdie shouldn't be allowed to enter India. Strangely, the demand continues to find a resonance among those who pose as 'liberals' and preach tolerance. In the land of Charvak, biblioclasm is now equated with iconoclasm.

Which takes me back to where I began: Yad Vashem. As name after name is read out of 1.5 million Jewish children killed in the Holocaust in the unlit Hall of Remembrance where a single flickering flame is reflected 1.5 million times, I once again ask myself: How could they do this?

Stepping out and walking down the Avenue of the Righteous Among the Nations, shaded by cypress trees, each honouring a non-Jew who, like Oscar Schindler, defied the Nazis, my spirits lift. All is not lost in this wondrous world of ours.

Books burned by Nazis, a display at Yad Vashem, the Holocaust memorial in Jerusalem.

(MidDay, January 14, 2011.)

Friday, January 13, 2012

Pink elephants and flying horses


What’s the BSP complaining about?

Nobody quite remembers In and Out at the Park, Kolkata’s first discotheque, probably because it never quite took off as a happening place. But Pink Elephant, though not the first discotheque in the city, is still remembered, especially by those with spreading midriffs and balding heads who were hip and smart in 1982 when it opened.

The choice of name for an establishment is often accidental. It’s doubtful whether great debate and deliberation went into naming the Grand’s discotheque as ‘Pink Elephant’. What may have worked in its favour is that it had a certain zing; it was unusual; and, hence, it was attention-grabbing. The bizarre became the fashion of the day.

The Grand’s managers or those who crowded the dance floor wouldn’t have known of a little-known mixed metaphor, used rarely but with great effect in certain situations: The pink elephant in the room. It derives from the metaphorical idiom ‘elephant in the room’, which means someone or something so obvious that it cannot be missed by anybody. But when that elephant is described as ‘pink’ by a person, he or she is presumed to be drunk to the gills and thus hallucinating. For, there’s nothing called a pink elephant.

Chief Election Commissioner SM Quraishi has turned that truism on its head, and a pink elephant is no longer just metaphorical. Driving along the arc as you exit Sector 18 in Noida, you see a series of pink elephants, babies and adults, trunks raised in a belligerent show of defiance against those who ordered them covered. When Quraishi decreed that Uttar Pradesh Chief Minister Mayawati’s statues, as also those of her elephants, the BSP’s election symbol, at Dalit Prerna Sthal in Lucknow and Noida should be banished from public sight, little did he realise the implications.

Officials tasked with the onerous job had to work within severe limitations, apart from that of a short deadline. The plastic sheets could not be green, red, saffron or blue, as these are all party colours. Translucent sheets would not do because it would defeat the purpose. The only other colour available was pink. And so the elephant statues stand wrapped in pink plastic sheets, their silhouette in sharp contrast to the open space around them. As for Mayawati, she has been encased in makeshift tin sheet boxes. Kanshi Ram and Bhim Rao have been spared the ignominy.

Ever since it was inaugurated last year, Rashtriya Dalit Prerna Sthal, as the park in Noida that reminds those with a sense of history of Queen Hathshepsut is known, has rarely seen any visitors. Commuters rushing to their offices in Delhi or home in Noida would just zip past the sprawling pink sandstone memorial that Mayawati has built to herself, Kanshi Ram and BR Ambedkar. The statues were never noticed, nor were they ever talked about.

But it’s no longer so. The flow of traffic gets sluggish as everybody tends to slow down as the arc begins, and gawk at the rows of pink elephants. There, it is excitedly pointed out to others in the car, stands Mayawati. Where? There, stupid, that large steel trunk standing vertically over there. Aw. The pink elephants are pretty though. So cute, no?

Yes, they are. And as in-your-face and eyeball-grabbing as the shocking pink which is Mayawati’s favourite colour. What’s the BSP complaining about?

Saturday, December 10, 2011

Make razakars pay for their crimes


They collaborated with Pakistan's murderous, rapacious Army in 1971

This Friday, December 16, Bangladesh will celebrate the 40th anniversary of its victory in the 1971 Liberation War. The fall of Dacca, as Dhaka was then known, marked the end of Pakistani tyranny and the beginning of a new era for the Bengali nation. It also marked, with Lieutenant-General Amir Abdullah Khan Niazi, the commander of Pakistan’s rapacious, murderous Army which killed three million Bengalis in less than a year between March 26 and December 16, surrendering to the Indian Army, a splendid victory for our Armed Forces. Mrs Indira Gandhi fought that war out of deep moral conviction; Lieutenant-General JFR Jacob won the war displaying remarkable tactical skills and battlefield chutzpah. It was an equally splendid victory for the Mukti Bahini, the rag-tag army of freedom fighters, often armed with no more than antiquated .303 rifles.

Nothing could have been more appropriate to mark the 40th anniversary of the demise of Mohammed Ali Jinnah’s moth-eaten Pakistan, premised on his two-nation theory, that he had forged by holding a pistol to the head of India’s colonial masters and Congress politicians than to bring the razakars, the Urdu-speaking collaborators of the 1971 genocide of Bengalis, to trial. Not surprisingly, the razakars owed, and continue to owe, allegiance to the Jamaat-e-Islami. Those of them facing trial before the war crimes tribunal set up by the Government of Bangladesh have, over the decades, come to occupy exalted positions in that organisation which flaunts hate as its ideology.

There’s Delawar Hossain Sayedee, a senior Jamaat leader who spews venom everytime he opens his mouth. And there are five other razakars — Jamaat Ameer Motiur Rahman Nizami, secretary-general Ali Ahsan Mohammad Mojaheed and assistant secretaries-general Muhammad Kamaruzzaman and Abdul Quader Molla — who, along with him, willingly, actively, enthusiastically collaborated with the Pakistani soldiers in hunting down mukti joddhas, their families, intellectuals and political dissenters. In the dark of night they led Pakistani soldiers to villages where Hindus were dragged out from their homes — the men were killed, the women raped and bayoneted, young girls were carried away to Pakistani Army camps to be ravaged. Also facing trial are two senior leaders of Begum Khaleda Zia’s BNP whose dark past is now catching up with them.

Horrendous as the crimes committed by the Pakistani Army and the razakars against what was then East Pakistan’s Hindu minority community were, Bengali-speaking Muslims were not spared either. They were butchered in scores, then in hundreds, and when even that did not succeed in suppressing the Bengalis, they were massacred in thousands. Mutilated bodies were dumped into mass graves, or just left in fields to be feasted upon by dogs and vultures. Those who could escape the murderers and rapists in Pakistani Army uniform and the razakars fled to India, taking shelter in refugee camps in West Bengal.

The seeds of Bangla- desh’s struggle for liberation from Pakistan were sown in 1948, when a dying Jinnah tried to force Urdu as the official language on Bengali-speaking East Pakistan. The Bengalis resisted this enforcement and matters came to a head on February 21, 1952, when students of Dhaka University led a rally against the imposition of Urdu: Many were martyred. First General Ayub Khan and later General Yahya Khan thought guns were sufficient to dominate East Pakistan; both were wrong.

The fire turned into embers, those embers turned into a blaze when the criminally callous rulers of Pakistan, all of them from its western-wing, mocked at the misery of the Bengalis after a terrifying cyclone swept through East Pakistan in 1970, killing half-a-million people and leaving millions homeless and destitute. Sheikh Mujibur Rahman’s Awami League, riding the wave of outrage, swept the national election, winning 167 of the 169 seats in East Pakistan and a clear majority in the 300-member Pakistan National Assembly. Armed with this mandate, he demanded the Prime Minister’s post. Backed by the Army and Gen Yahya Khan, Zulfiqar Ali Bhutto of Pakistan People’s Party insisted he should get precedence over Sheikh Mujibur Rahman.

The stand-off ended on March 7, 1971, with Sheikh Mujibur Rahman declaring, at the historic Race Course Ground rally in Dhaka, “The struggle this time is for our freedom. The struggle this time is for our independence... Joy Bangla!” The slogan was soon to reverberate across both sides of Padma, rekindling emotional and cultural linkages that Jinnah had miserably tried to stamp out with his “Urdu and only Urdu” policy. The ghosts of Ekushe February had returned to haunt the inheritors of Jinnah’s pernicious legacy; the blaze had turned into an uncontrollable inferno.

Alarmed by the rapid unravelling of Rawalpindi’s control over Dhaka, Gen Yahya Khan despatched his trusted man, Gen Tikka Khan, known for his ruthlessness, to take charge as East Pakistan’s Governor. Between March 10 and 13, Pakistan International Airlines cancelled all its flights and deployed its fleet to ferry “Government passengers” to Dhaka. Undeterred by the impending crackdown, Sheikh Mujibur Rahman, hours before his arrest in the early hours of March 26, issued a statement, “Today Bangladesh is a sovereign and independent country... The Bengalis are fighting the enemy with great courage for an independent Bangladesh. May god aid us in our fight for freedom. Joy Bangla!”

Gen Yahya Khan thought he had an easy solution to the problem posed by Sheikh Mujibur Rahman. “Kill three million of them, and the rest will eat out of our hands,” he told a foreign correspondent. Gen Tikka Khan did precisely that. By the time Gen Niazi signed the surrender documents, Pakistani soldiers had slaughtered three million Bengalis. The blood of those innocent victims of terror stains the hands of the razakars who are still alive and around. They should have been tried and despatched to the other world long ago. But as the cliche goes, better late than never. Sheikh Hasina has initiated the process; the tribunal should now take it to its logical conclusion.


Recommended reading: Pakistani dictators by Tariq Ali.

Friday, November 18, 2011

Manmohan's strange obsession with Pakistan


Public memory in this wondrous land of ours being remarkably short, we rarely, if ever, remember commitments made by our leaders. That makes it easy for them to go back on their word without anybody realising they are doing so. “You can’t fool all the people all the time,” an aphorism attributed to Abraham Lincoln, is made to stand on its head by the sophistry of those who rule India.

And so it is that Prime Minister Manmohan Singh has gone ahead and done exactly what he had promised the people of this country he would not do. Making a statement in Parliament on July 29, 2009, he had said that “Pakistan has to act and act effectively on terrorism before there can be a comprehensive dialogue covering all areas of disagreement or concerns of the two countries”. That was eight months after the horrific attack on multiple high profile targets in Mumbai by Pakistani terrorists that left at least 164 people dead and more than 300 injured.

Unmindful of the fact that on November 26 India will observe the third anniversary of that horrendous blood-letting and disdainful of grieving parents, widows and orphans who are yet to reconcile themselves to their terrible loss, Singh has chosen this moment to declare Pakistan’s Prime Minister Yousuf Raza Gilani a “man of peace” who is “willing to work with us” and indicated his desire to visit the country that continues to torment India.

There is more. Without going into details, he said, “I did discuss with Pakistan Prime Minister Gilani whether Pakistan’s armed forces were on board. The feeling I got was that after a long time, Pakistan’s armed forces are on board.” In other words, both Islamabad and Rawalpindi are now keen to talk peace with New Delhi.
In April this year, The Times (London) carried an interesting story which said Prime Minister Manmohan Singh had opened “secret talks” with the Pakistani Army chief 10 months ago “to build on the cricket-inspired diplomatic thaw” between the two countries. The newspaper claimed Singh had “appointed an unofficial envoy to make contact with General Ashfaq Parvez Kayani, Pakistan's chief of the army staff who exercises de facto control over foreign policy.” The PMO had swiftly denied the report.

The Prime Minister’s sudden mention of the Pakistani Army being “on board” brings that report to mind. It is unimaginable that Gilani would have talked Kayani, who misses no opportunity to make it abundantly clear that India remains Enemy Number One of the Pakistani Army and treats his Prime Minister with unhidden contempt, into getting ‘on board’ the peace train.

That apart, it would be in order to raise three points to underscore the hollowness of Singh’s claim that Gilani realises the folly of persisting with cross-border terrorism as an instrument of state policy and, to signal Pakistan’s rupture with past practice, is keen to bring the masterminds behind 26/11 to justice.

First, between November 26, 2008, and now, nothing has changed vis-à-vis Pakistan nurturing terrorist organisations as ‘strategic assets’. Recent Congressional testimonies by senior US officials, including the topmost military commander Mike Mullen, have reconfirmed what we have known all along. The ISI, working in tandem with the Pakistani Army, continues to use terrorist organisations to further Pakistan’s ‘strategic objectives’. The Lashkar-e-Tayyeba, which masterminded and executed 26/11, did so with the assistance of the ISI.

Second, in the past three years, absolutely no sincerity has been shown by Gilani and his Government to prosecute LeT chief Hafiz Mohammed Saeed and his deputy Zakiur Rehman Lakhvi despite overwhelming evidence of their involvement in 26/11 provided by India and the intelligence agencies of other countries. The prosecution case is laughably weak. Dossier after dossier sent by India has been spurned as no more than ‘fiction’. Saeed continues to preach hatred against India.

Third, days before Gilani was anointed a “man of peace”, he ordered that Jamaat-ud-Dawa’h, as the LeT has refashioned itself to beat sanctions, be removed from Pakistan’s list of banned organisations. That decision was in defiance of UN Security Council resolutions, especially Resolution 1822, which are binding on all member-states. It also rudely mocks at India’s assertion that the LeT / JuD is responsible for the continued loss of Indian lives.

In Havana, Singh had inexplicably accorded Pakistan the status of victim, as opposed to perpetrator, of terrorism. In Sharm el-Sheikh, he had meekly agreed to de-link terrorism and talks. In Maldives, he has timidly offered peace at any cost. On each occasion, he chose to ignore India’s national interest, although that is supposed to be his primary concern.

This can’t be just about going down in history as a peace-maker, which takes me back to where I began.

(This appeared as a comment in DNA on November 17, 2011.)

Monday, November 07, 2011

Law alone can't end corruption

On Sunday, November 6, I spoke on 'Law alone cannot end corruption' at the Shala organised by Takshashila in Chennai.



You can watch the video here.

'Tigers' extinct in Sri Lanka, but not in Europe


Two years after Velupillai Prabhakaran was killed, along with his lieutenants and cadre, and the LTTE obliterated by the Sri Lankan Army, the ruthless man who terrorised Sinhalese and brutalised Tamils alike is very much alive in the imagination of Germany’s — as well as Europe’s — Tamil diaspora.

In life, Prabhakaran tested the loyalty of his ‘Tigers’, many of whom were in their early teens, by asking them to turn themselves into human bombs. Any ‘Tamil Tiger’ taken alive by security forces was under instruction to swallow a cyanide pill; nobody is known to have violated that order.

Over the quarter century that he led a horrific campaign of terror for a Tamil Eelam, Prabhakaran set standards for terrorists around the world. The final battle against the LTTE was no doubt vicious and exacted terrible collateral damage, but in the end the evil that Prabhakaran and his organisation had come to symbolihttp://www.blogger.com/img/blank.gifse were destroyed root and branch.

On May 18, 2009, Prabhakaran was killed while trying to escape the military blockade of Mullaitivu. He met a violent end, as did the entire top leadership of the LTTE.

But as Dutch prosecutor Prosecutor Ward Ferdinandusse says, “Although the Tigers have been defeated in Sri Lanka, here in Europe they are very much alive.” The EU’s police coordination organisation, Europol, in its ‘Terrorism Situation and Trend Report’ for 2011, said ‘Tamil Tigers’ in Europe continue with their extortion and “are actively involved in drugs and human trafficking, the facilitation of illegal immigration, credit card skimming, money laundering, and fraud for the purpose of funding terrorist (support) operations”.

Read my take on how Europe keeps LTTE alive.

Tuesday, November 01, 2011

Narendra Modi Report on Food Price Control

Following the publication of my Sunday column, Coffee Break, headlined 'NaMo proposes, PM disposes', readers wanted further details of the report submitted by the Working Committee headed by Gujarat Chief Minister Narendra Modi which was set up at a Chief Ministers' Conference, chaired by Prime Minister Manmohan Singh, to come up with recommendations for the Union Government to hold the price line for essential commodities. The remit of the Modi Committee was to propose actionable short-term and medium-term measures to control food inflation. Hence, the committee's report is not about long-term reforms in the agricultural sector. The two are entirely separate issues.I have with me the executive summary of the Modi Report on how to fight food inflation, which is reproduced below:


Modi Report gives 20 recommendations with 64 actionable points and emphasizing;

• Ban on Future trading of Essential Commodities
• Set up Price Stabilization Fund by Government of India
• set up a Ministerial level Coordination mechanism at the National
and the Regional level for coordinated policy making
• Priority sector lending to Agri-marketing activities
• Speedy Reform of APMC Act across the Country and Liberalization of
Agri-markets
• Time bound development of Agri-marketing infrastructure including
storage capacities in food deficit regions, cold chain,
agro-processing etc.
• Unbundling of FCI operations of procurement, storage and distribution
• Increase competition by promoting retailing by organized sector and
cooperatives

Shri Narendra Modi, Chief Minister of Gujarat, Chairman of the Working
Group on Consumer Affairs, submitted the Report of Working Group to
the Hon’ble Prime Minister of India, Dr. Manmohan Singh in the
presence of Union Finance Minister Shri Pranab Mukherjee, Professor K.
V. Thomas, Minister of State (Independent charge) for Food, Public
Distribution and Consumer Affairs, Minister of State in PMO Shri V.
Narayanasamy, at Prime Minister's residence.

The Working Group on Consumer Affairs was constituted on 8th April,
2010, finalized its Report earlier in January 2011 by the Committee
led by Shri Narendra Modi, Chief Minister Gujarat with other member
Chief Ministers of States of Maharashtra, Andhra Pradesh and Tamil
Nadu.

Unlike the usual practice of voluminous reports often bordering along
academic approach, the Modi Committee Report is a precise document
which gives 20 recommendations with 64 detailed actionable points that
will facilitate expeditious implementation of the Report.

With regard to the Future Markets and considering lack of strong
linkages between spot and future markets at present, the Modi
Committee Report has suggested that for the time being, essential
commodities should be kept out of the Future Market.

The Modi Committee Report has suggested setting up of a Price
Stabilization Fund by Govt. of India to help State Government for
procurement and distribution of essential commodities in short supply.

Some of the major recommendations made in the Modi Committee Report
include liberalization of Agriculture Markets for improving the
efficiency of distribution channel from farms to consumer, increasing
participation of organized sector/ cooperatives in retailing
including farmers’ markets, agro- processing, storage and cold
chains for wastage control and reduction, proactive monetary
policy etc.

For evolving single National agriculture market, the Modi Committee
Report has recommended to set up a Ministerial level Coordination
mechanism at the National and the Regional level for coordinated
policy making.

In addition, the Modi Committee Report has recommended enlarging the
scope of priority sector lending such that the Agriculture Marketing
activities are also be made eligible and the ratio of priority sector
lending to the agriculture sector should also be raised further from
the current level of 18%.

To minimize information asymmetry in the Agriculture Market, the Modi
Committee Report also calls for establishing a mechanism, if necessary
by creating a dedicated agency, to collect and widely disseminate
information to all stakeholders on production, import, stocks and
overall availability of essential commodities besides extensive use of
the Information Technology.

Since, the FCI plays a major role in procurement and distribution
system of essential commodities, a suggestion has been made to explore
unbundling of FCI operation in terms of procurement, storage and
distribution functions.

Further, the Modi Committee Report has also emphasized preparation of
a 10-year Perspective Plan for improving Agri-infrastructure of
backward and forward linkages for Agriculture Production and
Marketing.

The Modi Committee Report has also recommended that offences under
Section 10-A under the Essential Commodities Act should be made
non-bailable and Special Courts should be set up for speedy trial of
offences under the E.C. Act.

In addition, the Modi Committee Report also recommends that the period
of preventive detention under the PBM Act (Black Marketing Act in
common parlance) should be increased from six months to one year.

The report was submitted on March 4, 2011. Since then it has been gathering dust in the PMO.

Monday, October 31, 2011

When a big tree fell...


Recalling the terrifying pogrom of November 1984 that left thousands of Sikh men, women and children dead -- killed by Congress thugs

At 9.30 am on October 31, 1984, Mrs Indira Gandhi, iron-willed and iron-fisted Prime Minister of India, famously described by her aunt Vijayalakshmi Pandit as “the only man in her Cabinet”, was assassinated at her 1, Safdarjung Road residence. The assassins, both Sikhs, were Satwant Singh and Beant Singh, two of the guards who were meant to protect her. Satwant Singh was arrested; Beant Singh was shot dead by the other guards.

Satwant Singh later told investigators that he and Beant Singh had assassinated Mrs Gandhi to avenge the desecration of Harmandir Saheb and destruction of the Akal Takht in ‘Operation Bluestar’, the Army action of June 5-7, 1984. Mrs Gandhi had ordered the military operation to flush out Khalistani terrorists, including Jarnail Singh Bhindranwale, who had made the Golden Temple complex in Amritsar into their headquarters.

‘Operation Bluestar’ was a military success but a political disaster. The objective of ‘flushing out’ the Khalistanis was achieved, but at a huge price. According to the White Paper published by the Government of India, 493 people, including terrorists (200 in the Akal Takht alone), were killed. The official toll was far less than what foreign agencies and newspapers reported: 1,000. BBC journalist Mark Tully, in his book ‘Amritsar – Mrs Gandhi’s Last Battle’, placed the death toll at 2,093. Eyewitnesses said at least 8,000 were killed. The ‘White Paper’ said 83 soldiers had died in the three-day-long action. This figure, too, remains disputed.

The backlash was enormous, and beyond what had been anticipated, alienating the Sikh masses at home and abroad (Khalistanis in Canada plotted and executed the bombing of Emperor Kanishka, Air India’s Montreal-London-Delhi Flight 182, killing all 329 people aboard the aircraft on June 23, 1985) and fuelling the Khalistani movement which was finally crushed in the early-1990s, thanks to the then Punjab Police chief KPS Gill. But the restoration of peace in Punjab is another story. On January 6, 1989, Satwant Singh and Kehar Singh, who had been held guilty of conspiracy in the crime but pleaded his innocence till the end, were executed at Tihar Jail.
That, in brief, is the story of Mrs Gandhi’s assassination. But there’s a longer story to be told – that of what followed the deed.

Twenty-seven years is a long time. Public memory is notoriously short and it is unlikely those who have come of age in these 27 years would know of the terrible pogrom that left 4,733 Sikhs dead, most of them slaughtered in Delhi, retribution massacres carried out by Congress thugs led by Congress leaders, among them Jagdish Tytler and Sajjan Kumar.

It would, therefore, be in order to recall the chain of events lest we be persuaded to believe that nothing of consequence happened by a Prime Minister who spends sleepless nights worrying about a terror suspect held in distant Australia but blithely disowns responsibility for the shocking attempt to whitewash the crimes of his party and its 'leaders' committed against thousands at home.

So, here is the story of how thousands of Sikh men, women and children were slaughtered; in Delhi alone, 2,733 Sikhs were burned alive, butchered or beaten to death. Women were raped while their terrified families pleaded for mercy, little or none of which was shown by the Congress goons. In one of the numerous such incidents, a woman was gang-raped in front of her 17-year-old son; before leaving, the marauders torched the boy.

For three days and four nights the killing and pillaging continued without the police, the civil administration and the Union Government, which was then in direct charge of Delhi, lifting a finger in admonishment. The Congress was in power and could have prevented the violence, but the then Prime Minister, his Home Minister, indeed the entire Council of Ministers, twiddled their thumbs.

Even as stray dogs gorged on charred corpses and wailing women, clutching children too frightened to cry, fled mobs armed with iron rods, staves and gallons of kerosene, AIR and Doordarshan kept on broadcasting blood-curdling slogans like 'Khoon ka badla khoon se lenge' (We shall avenge blood with blood) raised by Congress workers grieving over their dear departed leader.

Mrs Gandhi was assassinated at 9.30 am, but her death was 'officially' confirmed at 6 pm, after due diligence had been exercised to ensure Rajiv Gandhi's succession. By then, reports of stray incidents of violence against Sikhs, including the stoning of President Zail Singh's car, had started trickling in at various police stations.

By the morning of November 1, hordes of men were on the rampage in south, east and west Delhi. They were armed with iron rods and carried old tyres and jerry cans filled with kerosene and petrol. Owners of petrol pumps and kerosene stores, beneficiaries of Congress largesse, provided petrol and kerosene free of cost. Some of the men went around on scooters and motorcycles, marking Sikh houses and business establishments with chalk for easy identification. They had been provided with electoral rolls to make their task easier.

By late afternoon that day, hundreds of taxis, trucks and shops owned by Sikhs had been set ablaze. By early evening, the murder, loot and rape began in right earnest. The worst butchery took place in Block 32 of Trilokpuri, a resettlement colony in east Delhi. The police either participated in the violence or merely watched from the sidelines.

Curfew was declared in south and central Delhi at 4 pm, and in east and west Delhi at 6 pm on November 1. But there was no attempt to enforce it. PV Narasimha Rao, the then Home Minister, remained unmoved by cries for help. In his affidavit to the Nanavati Commission of Inquiry, Lt-Gen Jagjit Singh Aurora, decorated hero of the 1971 India-Pakistan war, said, "The Home Minister was grossly negligent in his approach, which clearly reflected his connivance with perpetrators of the heinous crimes being committed against the Sikhs."

The first deployment of the Army took place around 6 pm on November 1 in south and central Delhi, which were comparatively unaffected, but in the absence of navigators, which should have been provided by the police and the civil authorities, the jawans found themselves lost in unfamiliar roads and avenues.

The Army was deployed in east and west Delhi in the afternoon of November 2, more than 24 hours after the killings began. But, here, too, the jawans were at a loss because there were no navigators to show them the way through byzantine lanes.
In any event, there was little the Army could have done: Magistrates were 'not available' to give permission to fire on the mobs. This mandatory requirement was kept pending till Mrs Gandhi's funeral was over. By then, 1,026 Sikhs had been killed in east Delhi. Jagdish Tytler and Sajjan Kumar were among Congress 'leaders' who, witnesses said, incited and led mobs. Both deny the allegation, but the evidence is overwhelming.

A report on the pogrom, jointly prepared by the PUCL and PUDR and published under the title, Who Are the Guilty? names both of them along with others. The report quotes well-known journalist Sudip Mazumdar:
"The Police Commissioner, SC Tandon was briefing the Press (about 10 Indian reporters and five foreign journalists) in his office on November 6, at 5 pm. A reporter asked him to comment on the large number of complaints about local Congress MPs and lightweights trying to pressure the police to get their men released. The Police Commissioner totally denied the allegation… Just as he finished uttering these words, Jagdish Tytler, Congress MP from Sadar constituency, barged into the Police Commissioner's office along with three other followers and on the top of his voice demanded, 'What is this Mr Tandon? You still have not done what I asked you to do?' The reporters were amused, the Police Commissioner embarrassed. Tytler kept on shouting and a reporter asked the Police Commissioner to ask that 'shouting man' to wait outside since a Press conference was on. Tytler shouted at the reporter, 'This is more important.' The reporter told the Police Commissioner that if Tytler wanted to sit in the office he would be welcome, but a lot of questions regarding his involvement would also be asked and he was welcome to hear them. Tytler was fuming…"

The slaughter was not limited to Delhi, though. Sikhs were killed in Gurgaon, Kanpur, Bokaro, Indore and many other towns and cities in States ruled by the Congress. In a replay of the mayhem in Delhi, 26 Sikh soldiers were pulled out of trains and killed.

After quenching their thirst for blood, the mobs retreated to savour their 'revenge'. The flames died and the winter air blew away the stench of death. Rajiv Gandhi's Government issued a statement placing the death toll at 425!

Rajiv Gandhi had no qualms about justifying the carnage. "Some riots took place in the country following the murder of Indiraji," Rajiv Gandhi said on November 19, 1984, even as thousands of families grieved for their loved ones killed by Congress hoodlums, "We know the people were very angry and for a few days it seemed India had been shaken. But when a mighty tree falls, it is only natural that the earth around it does shake a little."

Some riots? Only natural? Shake a little?

Demands for a judicial inquiry were stonewalled by Rajiv Gandhi. Human rights organisations petitioned the courts; the Government said courts were not empowered to order inquiries. Meanwhile, Rajiv Gandhi dissolved the Lok Sabha and went for an early election, which the Congress swept by using the 'sympathy card' and launching a vitriolic hate campaign.

Once in office, Rajiv Gandhi was desperate for a breakthrough in Punjab. He mollycoddled Akali leader Sant Harchand Singh Longowal into agreeing to sign a peace accord with him. Sant Longowal listed a set of pre-conditions; one of them was the setting up of a judicial commission to inquire into the pogrom.

Thus was born the Ranganath Misra Commission of Inquiry, which took on the job of crafting a report that would suggest extra-terrestrials were to be blamed for whatever had happened. Worse, submissions and affidavits were passed on to those accused of leading the mobs; some of these documents were later recovered from the house of Sajjan Kumar. Gag orders were issued, preventing the Press from reporting in-camera proceedings of the Commission.

For full six months, Rajiv Gandhi refused to make public the Ranganath Misra Commission's report. When it was tabled in Parliament, the report was found to be an amazing travesty of the truth; neither were the guilty men of 1984 named, nor was responsibility fixed.

Subsequently, nine commissions and committees were set up to get to the truth, but they were either disbanded midway or not allowed access to documents and evidence. India had to wait for the report of the Nanavati Commission for an approximate version of the real story.

Justice Nanavati's report said, "The Commission considers it safe to record its finding that there is credible evidence against Jagdish Tytler to the effect that very probably he had a hand in organising attacks on Sikhs." This is not an indictment, Mr Manmohan Singh and his Government decided, so why bother about it? Four years later they remain unrepentant, their attitude remains unchanged.

Two thousand seven hundred and thirty-three men, women and children killed in Delhi, another 2,000 killed elsewhere, scores of women raped, property worth crores of rupees looted or sacked. Families devastated forever, survivors scarred for the rest of their lives.

But the Congress doesn't care!

(This is a revised version of my article which originally appeared in The Pioneer in 2009.)

Also read my article for Rediff, Light a candle for 4,733 Sikhs slaughtered by Congress hoods, for more details of the pogrom.

Thursday, October 06, 2011

The magic man of technology


“No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new,” Steven Paul Jobs. (February 24, 1955 – October 5, 2011.)

But for the humble apple Earth would have been a desolate planet, our understanding of gravity would have resembled that of Chief Vitalstatistix and the alphabet ‘i’ would never have achieved iconic status. Eve offered Adam a luscious apple, tempting him to surrender to the serpent of desire and commit the original sin. An over-ripe apple fell on Newton’s head on a lazy Cambridge afternoon, jolting him to the reality of gravity. And then came Steve Jobs’s Apple in rainbow colours, heralding the arrival of technology.

Few would remember it today, or care to recall, that the first logo of Apple Computer Co, set up by Jobs and his school friend Steve Wozniak on April Fool’s Day in 1976, was a black-and-white label that showed Isaac Newton reading a book under the famous apple tree of Cambridge. It was a copied lithograph and understandably didn’t meet Jobs’s exacting standards of aesthetics. That logo was dropped a year later for the ‘Apple’ which now has become a cult symbol. The rainbow colours were swapped for a translucent expanse in 1998. Very Buddhist, very minimalist, very Jobs.

Contrary to popular notion, Jobs never designed a computer, or any other product from the Apple stable, in his life. He conceived ideas, and then had them transformed into minimal machines with maximal performance. As a grieving fan tweeted after hearing of Jobs’s death on Thursday morning, “Jobs was an artist. He put himself in your shoes and looked at the world through your eyes. And gave you what you wanted. That was his magic.”

Jobs was technology’s magic man, connecting individuals, societies and the world in a manner nobody could have ever imagined. Bill Gates and his Microsoft may have made the PC popular, but his machines and software lacked the chutzpah of Apple. To Jobs (and Wozniak) goes the credit of putting the first personal computer in the market and set the trend with Macintosh. Microsoft followed. Jobs was ever mindful of this fact and once famously retorted: “I wish Bill Gates well. I only wish that at some time in his life he had dropped acid or spent time at an ashram.”

Hallucinating drugs, possibly acid, did play a role in Jobs’s early life. His acute sense of aesthetics — reflected in the grace of every Apple product, from MacBooks to MacAir to iPods, iPhones and iPads, and their flawless operating systems — may have come from the days when he experimented with flower power and Indian mysticism, although it never endeared him to India or Indians. After dropping out of college he hippie-d around for a while, making a ‘living’ returning Coke bottles which fetched him five cents apiece. On Sunday nights he would “walk the seven miles across town … to get one good meal a week at the Hare Krishna temple. I loved it.”

Many American dropouts, in flowing robes and long hair, came looking for moksha in India during the mid-1960s and early-1970s. So did Jobs along with his friend Kottke. Apparently, he wanted to seek enlightenment from Neem Karori Baba. That encounter between the worshipper of Hanuman and a callow American searching for the higher truth never took place as Baba left this world of mortals before Jobs reached his ashram.

Little is known about what transpired thereafter. But Jobs did not leave India with either happy memories or an enlightened mind. What we do know is that he found India “intense and disturbing”. His biographer records: “We weren’t going to find a place where we could go for a month to be enlightened. It was one of the first times that I started to realise that maybe Thomas Edison did a lot more to improve the world than Karl Marx and Neem Karori Baba put together.” Jobs never looked back at India. In fact, he never looked at India. He simply ignored this country, its expertise in technology and its vast, virtually insatiable, market.

Yet, had it not been for that presumably disastrous trip to India, that realisation would perhaps have eluded Jobs and technology would have been deprived of a brilliant, if arrogant and rude, innovator. We would think of Adam and Eve having a roll in the Garden of Eden or a bored Newton dozing over a book whenever we saw an apple, but we would have never connected it with the music we hear, the computers we use and the phones that have made life that much easier.

(The Pioneer, October 7, 2011.)

Friday, September 23, 2011

Madman on the loose


Ahmadinejad repeats his rant!

On Thursday, Iran's Islamofascist President Mahmoud Ahmadinejad was in full flow at the UN General Assembly which is currently in session.

Misusing the platform that is provided to all member-states of the UN, Ahmadinejad delivered, what can only be described as a hate-laden speech, spitting venom at the Christian West, Jewish Israel and 'non-believers' belonging to all other faiths.

He was not speaking on behalf of the Islamic Republic of Iran alone, but the entire ummah when he

. charged Americans with stage-managing 9/11
. accused the US of conniving with Osama bin Laden
. questioned the veracity of the Holocaust
. blamed 'Zionists' for the woes of the world
. virtually called for the extermination of all those he listed as foes.


A madman on the loose is a threat to the world. A madman who could soon have nuclear weapons in his arsenal is a danger to humankind and human civilisation.

Only those given to unmentionable perversions of the mind and body would find merit in Ahmadinejad's bilious speech which epitomises Islamofascism.

Those nations which value democracy, freedom, liberty and peace would shame and shun a rabid pariah like Mahmoud Ahmadinejad.

Iran is welcome to have him as its President. The mullahs of Iran are welcome to their favourite boy.

But the world, including India, must deny him -- and those who support him or endorse his rant -- both legitimacy and space.

[Official version of Mahmoud Ahmadinejad's speech in the UN General Assembly.]

Thursday, September 22, 2011

So, what will America do?


The fact remains that the Quetta Shura and the Haqqani Network operate from Pakistan with impunity...

Pakistan’s military and political establishment, one often indistinguishable from the other, have for long been disingenuous if not outright deceitful while claiming to dismantle the sprawling jihad complex which is the mainstay of that country’s established policy of using terrorism to further its ‘strategic objectives’.

Those ‘strategic objectives’ range from “inflicting a thousand cuts” on India to gaining control over Afghanistan; from blackmailing Western donor countries, especially the USA, to simply terrorising the world.

That in the process thousands of Pakistani citizens have fallen victim to the insatiable appetite for flesh and blood of the monster the Pakistani state has bred is of no consequence to the Generals in Rawalpindi and their handmaidens in Islamabad.

Strangely, or perhaps not so, Pakistanis continue to live in denial of this reality. The Pakistani military and the Government, or what passes for it, deny any links with terrorist organisations. If confronted with evidence, they either brazen it out or slyly ask for more dole to do what is expected of them.

The world is aware of how Pakistan has emerged as the epicentre of global terrorism. The US, which is the principal benefactor of Pakistan, knows that the hand which reaches out for civilian and military aid is also the hand which loving rocks the cradle of jihad’s nursery.

But that has not stopped the US from writing out billion-dollar cheques to Pakistan. Nor has it made Washington, DC demand answers to some tough questions.

On the contrary, the US continues to describe Pakistan as its ‘staunch ally’, its ‘frontline ally’ in the war on terror. Pakistan remains the US’s ‘most-favoured non-Nato ally’. Pakistan has America wrapped around its little finger.

In a sense, if Pakistanis are living in denial, so are the Americans.

That Osama bin Laden was found living in a ‘safe house’ at Abbottabad, obviously protected by the Pakistani military and its terror-sponsoring agency, the ISI, has not shaken America’s faith in Pakistan.

That other Al Qaeda leaders have been traced – and killed through targeted drone attacks – in Pakistan has not deterred Washington from standing by Islamabad.

That Pakistan continues to flout UN Security Council resolutions and sanctions aimed at defanging terrorist organisations like the Lashkar-e-Tayyeba is of no seeming relevance to the US Administration.

Occasionally we are told that the US has read out the riot act to Pakistan, that senior Pakistani politicians and Generals have been admonished, that Islamabad has been sternly told thus far and no further. That’s so much finger-wagging amounting to nothing.

For instance, we are told that US Secretary of State Hillary Clinton was less than pleasant with Pakistan’s Foreign Minister Hina Rabbani Khar (of Birkin bag fame) who did look discomfited in the customary photo of the recent meeting in Washington that was released to media. Hillary is supposed to have told Hina that the Pakistani military-political establishment was working hand-in-glove with the Haqqani network to unleash terror in Afghanistan.

In response, Pakistan’s Interior Minister Rehman Malik (who is partial towards flashy ties) has, in his characteristically belligerent style, demanded, “Where is the evidence?” That’s not the first time Pakistan has sought ‘evidence’ of its misdeeds.

Interestingly, in separate testimonies before the US Senate Armed Forces Committee on September 22, 2011, Admiral Mike Mullen, Chairman of the Joint Chiefs of Staff, and Secretary of Defence Leon Panetta have spoken in great detail of the nexus between jihadi terror and the Pakistani state.

Mike Mullen says in his testimony:

“The fact remains that the Quetta Shura and the Haqqani Network operate from Pakistan with impunity. Extremist organizations serving as proxies of the government of Pakistan are attacking Afghan troops and civilians as well as US soldiers. For example, we believe the Haqqani Network — which has long enjoyed the support and protection of the Pakistani government and is, in many ways, a strategic arm of Pakistan’s Inter-Services Intelligence Agency — is responsible for the September 13th attacks against the US Embassy in Kabul. There is ample evidence confirming that the Haqqanis were behind the June 28th attack against the Inter-Continental Hotel in Kabul and the September 10th truck bomb attack that killed five Afghans and injured another 96 individuals, 77 of whom were US soldiers. History teaches us that it is difficult to defeat an insurgency when fighters enjoy a sanctuary outside national boundaries, and we are seeing this again today. The Quetta Shura and the Haqqani Network are hampering efforts to improve security in Afghanistan, spoiling possibilities for broader reconciliation, and frustrating US-Pakistan relations. The actions by the Pakistani government to support them — actively and passively — represent a growing problem that is undermining US interests and may violate international norms, potentially warranting sanction…”

The full text of Mullen’s testimony can be read here.

Leon Panetta was understandably more tactful:

"We have a difficult campaign ahead of us in the east, where the topography, cultural geography, and continuing presence of safe havens in Pakistan give the insurgents advantages they have lost elsewhere in the country. Additionally, as relations with Pakistan have become strained over the past year, and as we have met Pakistan’s requests to reduce our training and liaison presence in their country, our diminished ability to coordinate respective military operations in the border regions has given insurgents greater freedom of movement along the border. Our forces are working in the east to cut off insurgent lines of communication and deny their ability to threaten Kabul and other population centres. Nonetheless, progress in the east will likely continue to lag what we see elsewhere in the country..."

The full text of Panetta’s testimony can be read here.

So what does the US plan to do? Pretend that its ‘staunch ally’, its ‘frontline ally’, its ‘most-favoured non-Nato ally’ remains committed to waging war on terror?

That’s more than likely. Which prompts the question, after such knowledge, what forgiveness?

Update

On Friday, September 23, Pakistan's Inter-Services Public Relations issued the following statement:

While taking note of the recent statements made by Admiral Mullen, Chairman Joint Chief of Staff United States, Chief of Army Staff General Ashfaq Parvez Kayani, termed these as very unfortunate and not based on facts. This is especially disturbing in view of a rather constructive meeting with Admiral Mullen in Spain.

On the specific question of contacts with Haqqanis, the COAS said that Admiral Mullen knows fully well which all countries are in contact with the Haqqanis. Singling out Pakistan is neither fair nor productive.

Categorically denying the accusations of proxy war and ISI support to Haqqanis, the COAS wished that, the blame game in public statements should give way to a constructive and meaningful engagement for a stable and peaceful Afghanistan, an objective to which Pakistan is fully committed.


It would be interesting to know what "Admiral Mullen knows fully well" as to which all countries are "in contact with the Haqqanis".

Why doesn't Gen Kayani spill the beans? Or, get an ISPR affiliated journalist, of whom there is no dearth, to tell all?


[Time has an interesting story on the massacre of Shias of Balochistan by Pakistan's Sunni militia, Lashkar-e-Jhangvi.]

Tuesday, September 20, 2011

False gods of secularism


Just so that amnesia can't be pretended!

"It is the Congress that has engineered most of the riots... Rajiv Gandhi failed to protect Harijans and Muslims… Geographical boundaries of the country were jeopardised by the Congress and Rajiv Gandhi...”

On reading such harsh accusation, such pitiless pillorying of the Congress and its supreme leader, the last direct descendent of the Nehru-Gandhi dynasty to sit on the masnad of Delhi, the image that comes to mind is that of an irascible foot soldier of the BJP or a malevolent journalist doing what foot soldiers and malevolent journalists do best: Shoot from the hip.

Think again, but it is unlikely that you will be able to guess the identity of the person who tore into the Congress so mercilessly while participating in a debate on the ‘Situation in the Country’ in the Lok Sabha on December 29, 1989. The immediate backdrop to this debate was the series of communal riots in Congress-ruled Bihar -- Hazaribagh, Darbhanga, and the horrendous bloodletting in Bhagalpur during the twilight days of Rajiv Gandhi's Government in the autumn of that year.

The official death count in Bhagalpur was 1,891, with thousands scarred for the rest of their lives. In Logain village, an entire Muslim mohalla was wiped out: The bodies of 120 Muslim men, women and children were dumped in a shallow pond; when the stench became unbearable, the rotting corpses were fished out, buried in a field and planted over with cauliflower saplings. It was a ‘good’ harvest that year.

In Chanderi, another Muslim mohalla, 61 people were massacred. Mallika, a 14-year-old girl, tried to flee the mob that had killed her parents and relatives. She stumbled and fell; the mob chopped off her legs and left her to bleed to death in a hyacinth covered pond. An Army officer found her the next day, drawn by her pitiful sobs, and Mallika survived to live a traumatic life.

But we digress. From December 18 to 29, the newly-elected Lok Sabha, with Prime Minister VP Singh and the Janata Dal occupying the Treasury benches and Rajiv Gandhi and the Congress sitting on the Opposition benches, witnessed a spirited debate over the customary address by the President. Either by design or by default, the President had failed to mention the riots in Bhagalpur.

Congress MPs seized on this omission to berate the Government, alleging that the riots were not mentioned to spare embarrassment to its ally, the BJP, which was accused of fomenting the violence in Bhagalpur and elsewhere. As the debate became increasingly accusatory and the tone and tenor of the attack on the BJP sharpened, the Janata Dal MP from Chapra waded in to battle the Congress.

Responding to the allegation that BJP and VHP activists had ‘provoked’ the violence, he said, “I would like to tell you that there are two groups of Muslims in Bhagalpur, ie, Ansaris and Sallans, who had started riots in the city. A bomb was thrown on the SP (of) Bhagalpur and 11 police personnel were injured. They had thrown that bomb on the occasion of Ram Shila Pujan but these people have not been yet rounded up.”

That MP was Lalu Prasad Yadav, who years later went on to become Minister for Railways in the UPA1 Government and an ardent supporter of 'Madam Soniaji.' He would be the first to jump to her defence in the Lok Sabha and still fondly hopes that she will one day reopen the door that Rahul Gandhi has firmly shut on his face.

But we digress again. On December 29, 1989, Lalu Prasad Yadav was relentless in his assault on the Congress, more so on Rajiv Gandhi, and took vicarious pleasure by slyly mentioning Sonia Gandhi by name now and then, in total disregard of House rules which prohibit the naming of any person who is not present. “It is the Congress party which (has) engineered most of the riots, particularly in Bihar,” he thundered to the thumping of tables. “We shall expose their role in inciting communal riots,” he promised on behalf of the Government.

Listing the failures of the previous regime, he said, “Rajiv Gandhi failed to fulfil the promises which he made in regard to the development, unity and security of the country and protection of the Harijans and Muslims. This resulted in creating a gloomy situation in the country...” And, hence, the people voted (in 1989) for change.

“Change had become necessary because the responsibility of protecting the geographical boundaries of the country (sic)... was jeopardised by the Congress and Rajiv Gandhi,” Lalu Prasad Yadav explained, adding with a rhetorical flourish, “If we fail to safeguard the unity, integrity and the principle of secularism of our country, we cannot save the country from disintegration...”

And then came the full assault.

“Satyendra Narain Sinha became Chief Minister of Bihar, he failed to quell the riots in Hazaribagh... the procession of Ram Navami had passed off peacefully in front of the Jama Masjid of Hazaribagh. No Muslim had opposed the procession,” Lalu Prasad Yadav said, recalling the sequence of event, “Ram shila procession and Ram Navami procession passed off from there, but neither there was any riot nor anybody raised provocative slogans on that day. But later on an incident took place in Hazaribagh which triggered off disturbances in the entire State.”
So who or what was to blame? Read on.

“Rajiv Gandhi, accompanied by his wife Sonia Gandhi, went to participate in the Vaishali festival. They had put on bulletproof vests... Rajiv Gandhi told Sonia Gandhi that he himself would drive the jeep to see the celebrations,” Lalu Prasad Yadav explained with dramatic flourish, before coming to the consequences of that drive from Patna to Vaishali by the former Prime Minister and his wife.

“An announcement was made in regard to their security... Full security force was required all along the 60 km route from Patna to the place of celebrations. Wireless message was sent to the DM of Hazaribagh, wireless message was sent to the Collector also to send all the forces to Vaishali as Rajiv Gandhi and Sonia Gandhi were coming to attend the celebrations,” he recounted, “Forces were picked up from Hazaribagh and sent to Vaishali. After three days riots took place between Hindus and Muslims. But no security forces were there to control the situation.”

And what about Darbhanga?

“They (the Congress) have spared no effort to put Bhagalpur, BJP, RSS and Janata Dal to disrepute,” Lalu Prasad Yadav said, charging the Congress, whose MPs were by then on their feet, with criminal subterfuge, “One thousand workers belonging to the Congress were called to Bahera (an Assembly constituency in Darbhanga) by Maithili Brahmins (a snide reference to Jagannath Mishra and what was then the Congress's core constituency in Bihar) and were asked to wear caps bearing slogans ‘Garv say kaho hum Hindu hain’ and ‘Radhe Shyam Baba ki Jai’.”

After a pause, he added with a condescending flourish, “You try to understand the actual position in Bhagalpur... Shiv Chander Jha, who was the Speaker, was deadly against Bhagwat Jha Azad (another Congress leader). It was due to them and a few of their men that these riots... (interruptions)... they were behind these riots.”

Researching communal violence in India can be a dreary and depressing experience. But it also has its illuminating moments. Reading the records of the debate in the Lok Sabha on December 29, 1989, was one such moment when the true face of ‘secular’ politics in India leapt out with venomous fangs exposed.

But all this, and much more, will not dissuade those who worship false gods of secularism.

(A related essay, Communal truth, secular lies, deals with Congress and its role in the Nellie massacre, the Meerut riots and the Maliana killings.)

[This is adapted from my article originally published by Rediff in 2005.]

Monday, September 19, 2011

Our intellectual Cossacks!


Non-stop rant against Narendra Modi!

The Left-liberal commentariat has gone to extraordinary length to prove Narendra Modi's three-day fast as part of his 'Sadbhavana Mission' was "meaningless" and "lacked credibility". In a democracy, opinion is free (though facts remain sacred) and we must learn to live with such outpouring of vitriol by those who claim to be 'unbiased' and 'bipartisan' but are exactly what they say they are not.

True, the hate-steeped commentary denouncing Narendra Modi is anything but fair criticism. It is hate speech aimed at vilifying, defaming and maligning a visionary leader who has changed the face of Gujarat and, if given the opportunity, will change the face of India by putting the country on the path of rapid development and equitable growth. But our commentariat thinks crass abuse is criticism. So be it.

Narendra Modi believes in India, he is proud of the nation and enthuses the country's youth. That rankles with the commentariat and activists, and understandably so.

But if Narendra Modi's three-day fast, which ended on Monday evening, was truly "meaningless" and of "no consequence", why did his critics, especially in the 'secular' media, expend so much time and energy in denouncing it? Logically, they should have just ignored the event.

The fact of the matter, as the cliche goes, is that the louder their criticism, the shriller their denunciation, the greater is their alarm and panic. The raucous cacophony of voices we have heard in media these past three days is a measure of the frustration among the self-righteous, sanctimonious critics of Narendra Modi.

Why else would they quote Ramvilas Paswan in their defence?

In my Sunday column, Coffee Break, of January 22, 2011, headlined 'India awaits the NaMo model', I had recalled a Cossack folktale while commenting on Narendra Modi's critics who can see nothing good or right about him:

A young Cossack, who was a gifted horseman, dreamed of owning the best steed in the village where he lived. So he toiled and saved money to buy his dream horse, and eagerly waited for the annual animal fair that was held in a nearby village. At last, the big day came and our young Cossack set off for the fair, dressed in his Sunday best. He inspected all the horses on sale and finally found a stallion with a flowing mane, flaring nostrils, rippling muscles and a glistening white fleece. This was the horse he had dreamt of and toiled for! The owner asked for a huge sum, our young Cossack paid the money without even bothering to haggle over the price. Horse bought, its proud new owner mounted the steed and cantered home. He rode straight to the village square where his fellow Cossacks gathered every Sunday evening for raucous drunken revelry, dismounted and called them over to show off his new horse. A collective gasp was heard as the Cossacks gathered around: None had seen a more handsome stallion than this. One of them patted the horse and praised his strength; another counted his teeth and declared he couldn’t be more than a year old; a third ran his fingers through the mane and sighed. The village elder was so impressed that he declared the stallion the official stud of the village horse collective and ordered a fresh round of vodka for everybody. Then along came the village cynic, who was also the local correspondent of Pravda and the designated Cossack ‘intellectual’. He walked around the horse, went back to where he had been sitting sipping vodka, struck a pose similar to Rodin’s Thinker, got up after a while, walked back to the horse, lifted its tail, sniffed and declared, in a stentorian voice similar to that in which judges give their final verdict, “The horse stinks.”
The non-stop rant in newspapers and on news telly these past three days shows the comparison between the Cossack in the folktale and our intellectual-activist Cossacks was not misplaced.

But as I said, we live in a democracy with plural voices. Freedom of speech is integral to our liberty. And the right of Narendra Modi's critics to make fools of themselves is their inalienable right.

Do let me know what you think.

Wednesday, September 14, 2011

PLO pushes for judenrein


Fresh crisis brewing!
Back to the past in West Asia?


West Asia could be rapidly hurtling towards a fresh spell of violent upheaval centred around Israel whose impact would be felt in far corners of the world.

Among the manufactured grievances cited in justification of jihadi terrorism is the ‘Palestinian issue’ – any recrudescence of violence in the Palestinian territories of the Gaza Strip and the West Bank on account of belligerent brinkmanship in the name of statehood would be seized upon by Islamists of all shades in all countries.

The attack on the Embassy of Israel in Cairo which resulted in the Israeli Ambassador and other diplomatic staff of the mission being evacuated and flown to Israel was a precursor to the unfolding drama at the UN whose General Assembly begins its annual session on September 19.

The PLO is pushing for recognition as a full member state by the UN with Turkey furiously lobbying support for the move. This could be Turkey’s Islamist Prime Minister Recep Tayyip Erdoğan’s moment to seize the leadership of West Asia which till now rested with Egypt and Saudi Arabia.

Erdogan has lashed out at Israel at the Arab League, choosing to remain silent about the upheaval and its brutal suppression in Syria. If Erdogan succeeds, it would stymie Shia Iran’s efforts to emerge as the leader of Sunni Arabia.

Either way, Arabs seem to be surrendering the right to decide their destiny to the Turks and the Iranians. Meanwhile, the space for American intervention is disappearing rapidly.

Israel is understandably keen to prevent the PLO from going ahead with its move to secure the General Assembly’s recognition as a full state. Such unilateral declaration, if it were to happen, would kill all chances of a negotiated settlement and fan Palestinian adventurism, leading to both sides taking absolutist positions.

That’s undesirable.

A last minute attempt by the Americans to resolve the emerging crisis is unlikely to succeed. The Palestinians are apparently playing for broke.

The PLO’s Ambassador to the UN has gone to the extent of outlining the main feature of the proposed ‘Palestine’: It would not allow any Jew within its territory, making it the first state to officially prohibit Jews since Hitler ordered Germany to be cleansed of Jews and made judenrein.

A flicker of hope of averting a full-blown crisis with global ramifications was offered on Wednesday by Palestinian Authority President Mahmoud Abbas who is said to have reiterated terms for resuming the negotiations that have remained stalled since last year on account of Jewish settlers persisting with building new settlements in the West Bank.

According to the Jerusalem Post:
The Palestinian Authority will agree to return to peace negotiations with Israel if only one of two criteria they had previously set as pre-conditions for talks are reached: An immediate halt to all settlement construction or an Israeli declaration that the borders of the Palestinian state will be based on the pre-1967 lines with mutually agreed upon land swaps, a senior aide to PA President Mahmoud Abbas told Army Radio on Wednesday.
Will Israel, which has demonstrated wisdom in the face of Islamist belligerence in Egypt and declared that it remains committed to the Israel-Egypt Peace Accord, rise to the occasion and reach out to Abu Mazen? He still remains the best bet for achieving long-term peace through a negotiated settlement of a dispute that has festered too long and which needs to be prevented from being hijacked by Turkish and Iranian carpetbaggers.